On Thanksgiving Day

On Thanksgiving Day, in years past, I would find myself at morning Mass, contemplating my thankfulness for the blessings of God. In particular the gift of Himself in the Bread and the Wine, but also all the broader and more common blessings I have all too often taken for granted throughout the year. Then I would find my way home and with family and friends immerse myself in the joys that God has allowed me to walk in. On this Thanksgiving Day I find myself in a basement room ruminating on the Drought of the Word of God that we as a society are living through. Thanks to the pandemic, there are no services available where I live.

It is Thanksgiving Day in America. As has been usual in past years we have been bombarded by many lies, much nonsense and even more distractions.  There is the misplaced pride in the arguments over who started Thanksgiving, the pilgrims, the Spaniards, President Washington, etc. Then there are those who would have us descend into misplaced anger and desire for vengeance as they focus on the interactions of European settlers and the indigenous population.  

Stop it. Please. Only one thing is important. Only one thing is necessary. To raise our eyes to the fact that is God, and wonder at all that has been provided for us.

Despite what is said on TV and the internet Thanksgiving is not a peculiarly American Holiday. When the people of God came out of captivity in Egypt God, through Moses, revealed to them how they should live. There is much talk about what food to eat, what clothes to wear, how to keep the Sabbath and so on.  There is also the command to eat a Thanksgiving meal.  

In Deuteronomy 14, starting at the 22 verse, the people are instructed to take a tithe of the “yield of their fields”, and take it to the place that God will choose and then they shall eat it there.   The section goes on to say that if the place chosen by god is too far they the people can convert their goods to money. They are then to take their money to the place designated and convert it back to food. “26 and spend the money for whatever you desire—oxen or sheep or wine or strong drink, whatever your appetite craves. And you shall eat there before the Lord your God and rejoice, you and your household.” There are more verses about caring for the Levites, the sojourners and the widows.  

The ancient idea of tithes was more complex and more nuanced than the average Pastor cares to delve into during pledge season. Some of the details have been lost in time. But here in Deuteronomy 14 is a command to take some of the harvest to God, and engage in a meal of Rejoicing.  

God wants His people to have a harvest festival where they remember God, rejoice in what has been provided, and share it in a meal. This basic, God given concept, has undergone many permutations. Before the pilgrims came to the Americas the English had goose day. (Called Michaelmas or St. Michael’s day, until England broke with Rome,) The English would feast on a goose, which they fed on the stubble from the fields after the harvest. One of the many customs that went along with the goose was to eat a specially baked loaf of bread made in a round shape. The feast was to give thanks for a good harvest and pray for a good year to come.

After the Pilgrims first difficult winter they finally had a good harvest.  Domestic geese were hard to find and so wild turkeys were substituted. It is clear from what little records exist that it was a harvest feast to give thanks to God. Much like Deuteronomy 14. When the native population showed up the pilgrims, like their spiritual ancestors before them, shared.

Although there is pressure to take God out of Thanksgiving and turn it into a purely secular festival, it is still a biblically based harvest meal of thanksgiving.  It is still held at the approximate end of the harvest.  For the most part people still celebrate with a bird.  Nowadays instead of having a specially baked loaf of bread we have stuffing. People still gather friends and family to share their “harvest”. People still “bring their harvest before the Lord”. Only now we do it in prayer. Many People still think of the poor and less fortunate at thanksgiving: giving donations, time and talent to food pantries and serving community meals throughout America.

Although this thanksgiving we are mostly cut off from the community of God and at times cut off from the Eucharist we can still pause to ponder the wonders of God’s love. The wonders of God’s love in the blessings of this life; family, friends, food. Whether rich or poor, eating turkey, ham or vegan, with many people or alone with God, let us count our blessings and be thankful.  Let us put off the rancor of our daily civil unrest, and just think of the good and the excellent.

Today is Thanksgiving Day let us give thanks, rejoice and eat before the lord our God.

Group Guilt is a Non-Christian Concept

Group Guilt

(Exodus 20:5b)– I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me,” See also ( Exodus 34:6-7) and (Deuteronomy 5:9)

Or no Group Guilt

(Deuteronomy 24:16)–“Fathers shall not be put to death for their sons, nor shall sons be put to death for their fathers;” also Ezekiel 18:20a)–“The person who sins will die. The son will not bear the punishment for the father’s iniquity, nor will the father bear the punishment for the son’s iniquity;”

There is a difference between the penalty of sin and the consequences of sin. Both are unpleasant but they are different.

For Example: A man is a bank robber, he gets caught and sent to jail. His children are not penalized by the Judge, they are not sent to Jail – but because Dad is in jail, money is hard to come by and they grow up in poverty. The judicial penalty was not visited on the children, but the natural consequences were. This can create inter-generational dysfunction.

Inter-generational Dysfunction can bring pressure on new generations to fall into older habits of sin. The guilt is not passed from one generation to another but the consequences of the sin may flow down the generations corrupting each in its turn.

1) For those in Christ forgiveness of the penalty of sin is freely available.

2) We are subject only to the penalty of our sins, but we are subject not only to the consequences of our sins but the consequences of others sins as well.

3) God wants us not only to be free of the penalty of our sin, but also free of the consequences of sin. {Jesus wept for Lazarus}.

Therefore it is our responsibility as Christians, not only to repent of our own sins, but to hold up the consequences of all sin so that God can work.

Example: we may not be guilty of slavery but it is our responsibility to work to end racism.

The Myth of the Egocentric Hero

The myth of the egocentric hero states that a person who has spent their entire life doing things their own way, for their own reasons, can suddenly change, becoming the hero that acts in service to others, even at the risk of their own life.

Let us look the 2012 movie The Avengers for an example. Early in the movie Captain America tells Iron Man “You’re not the guy to make the sacrifice play, to lay down on the wire and let the other guy crawl over you…”.  To over simplify the story: Iron man’s other identity is Tony Stark an egocentric playboy. In the movies when Tony comes into a moment of crisis he somehow transforms into a hero willing to sacrifice himself for the sake of others.   This is the myth of the egocentric hero. The myth has become a keystone myth represents an understanding of self that is integral to our society. Without keystone myths our society’s self-understanding cannot hold together.

Our society cultivates children of the self: people who are servants of the self-regarding imperative. Our lives are centered on self- gratification. Our economics are based on each individual seeking the best possible return for themselves. Our spiritual lives are subject to a consumer mentality that results in the feel good, motivational, therapeutic, non-threatening, church being king. God has been relegated to the position of life coach.

We tend to believe that in order to truly be alive each of us needs to first seek satisfy their own self. Yet somewhere in our psyche remains the pull of another narrative, that of the self-sacrificial hero. We may want to live a selfish life but we are unwilling to admit it. To square the circle we manufactured the myth of the ego centric hero. The myth allows us to pursue lives of self-gratification while still thinking well of ourselves, knowing or believing that when the moment comes we too can be heroes.

We are experiencing a pandemic: Covid 19 .  Have we as individuals risen to the occasion and become heroes? Well, no. People don’t work that way.  Short of divine intervention people do not suddenly drops the habits of a lifetime to become something else. Behavior patterns become ingrained in our personalities for good and often for ill. The person who has spent a life seeking to maximize their own happiness, their own satisfaction and their own self-preservation does not suddenly become a hero, they continue to act in egocentric ways.

Our response has not lived up to our internal concept of the egocentric hero. We are not who we thought we were. We are not as good as we thought we were. What can we do when we realize we fall short of the glory of our self-identity?  We try to avoid the painful truth even to the point of wanting to kill the truth. See what happened to Jesus. After a lifetime of thinking that it was possible to live a live centered on what we want, and still be a hero, it is not possible for us to face the truth.

Our first impulse was good.  We were willing to give up some passing fancies in order to help and protect others. As time passed we began to notice that the most vulnerable among us seem not to have been protected very much at all.  The elderly are isolated in what sometimes became deathly virus incubators.  The non-infected ill are being denied important medical care, sometimes leading to death.   The poorest among us, those who cannot afford to stay at home, are suffering and dying the most.

We have been subject to extraordinary orders to protect others. Yet time’s passing reveals that the orders protect not the poor, the elderly and the needy but the successful and the well to do. Those who have money can stay home, safe. Those who are wealthy can still work, but in safety. The elites are still catered to by a medical system that has been forbidden to treat many others.

As children of the self there are many of us who demand that the shut downs continue. No matter who goes hungry, we demand safety. No matter who does not get the necessary cancer checkup, we seek our own preservation. No matter who sinks into despair, no matter how much domestic violence, occurs, no matter how much child molestation happen, no matter how many people succumb to addiction we prioritize our lives over theirs. No matter the number of children whose educational futures may be damaged forever, we refuse to be discomforted. No matter the pain, suffering and death the lock down is inflicting on others we continue to live egocentric lives.

We are being treated, in real time, to the disconcerting vision of seeing entire segments of our society demand that others suffer in order to remain protected. We see far too many of us refuse to acknowledge the suffering. We sit at home and cower. We tell each other that we are heroes for giving up our wants and desires while demanding that others give up their needs and necessities.  We are not a society of Iron Men. We are not the ones to risk themselves for the sake of others.  We are the children of the self who demand that all the world bend to our needs and desires.

Of course not all of us are life this. There are still some who care, some who serve, some who give of themselves not just give of their money. These people do place themselves in danger. Usually they are people who have a lifetime in the helping and serving professions: first responders and medical personnel for example. It should not be a surprise that many of these individual are following family traditions. The son joining the force like his father before him. The daughter going into medicine, etc. Values are transmitted by families and these families have values of service.

Too many of us to not share those values.  Our culture does not nurture those values. Those people in the serving professions are not the people in positions of prestige and power. We fete them on TV and say nice things about them on social media but we relegate them to minor positions in our society, necessary in a crisis but inconvenient at the board room or dinner table.

Instead our leadership class, like so many of us, are children of the self. Raised in an environment and culture which all too often tempt us to regard ourselves above others. The temptation becomes a fall. A fall becomes a habit. A habit becomes a way of life. Ways of life have consequences. The course of our society and its emphasis on self has brought us to this point.  At one time we would have shamed people for demanding that others risk death for them. Now it is the accepted opinion of far too many.

Will we see? Will we find the will to change course? Perhaps the cultural powers will succeed in convincing us that the impulse to self-protection at all cost was heroic. But the truth is still out there for those with eyes to see.  A nation’s population, grown up on self-regard and self-preservation was unable throw off their behavior patterns.  If a nation wants its people to act heroically in times of need they must structure their society not only to reward heroism but to inculcate it by practice. Unfortunately a society of real heroes is inconsistent with our current one. As long as the people who control our culture and politics are comfortable we cannot expect to see change.